If any systematic change or conversion towards perfection in the form of a thing be named as “a sub-movement” of a complex of sub-movements known in the process-based system of a thing’s evolutional movement in its earthly existence, then, in accordance to the basic principle of a thing’s eternal intellectual essence and to the unchangeable, everlasting DIVINE laws of the perfection-bound process of creation, these constant formal conversions (in whole) are led in the rightful, unified movement of elements in reaching the ultimate goal (which is the best and most complete form of each thing, in harmony with the DIVINE knowledge-based attributes). These continual (systematic and process-based) conversions of form (even though in answer to the consecutive conversions of mutual needs of things in the world), give artists and architects of any time a golden opportunity to take a new step in the way of “the live, process-based, and developing path of a given thing, with the goal of reaching harmony with the absolute Perfection” (which is but “sairurah ila Allah”, or becoming toward Allah).  This paper is aimed at highlighting this forgotten truth of the Qur’anic saying, and one of the most effective solutions that could gradually and slowly (but certainly) solve the problem of identity and Islamic affinity in architecture, is to re-explore “the natural/DIVINE path of maturing,” realized by “the reflective, knowledge-based experience”. The main goal of this paper is to present a comprehensive discussion of this truly magnificent meaning. A reflective, knowledge- based experience is the key to the nourishment of compassion inside the living, intelligent womb connected to the knowledge-based FORGIVENESS and mercifulness (inside the earth and the natural world) for the maturing of human mind and soul. In fact, the converting geometry of the physical form of a work of art (despite its fixed essential meaning and unchangeable intellectual organization), is an “opportunity” or “path” that the Compassionate Nourisher (Allah) has prepared for maturing, and step-by-step growth of human mind and soul. Therefore, losing the opportunity of life, work and knowledge-based experiences in this world equals to the departure of soul and wisdom from the merciful, nourishing womb, which in consequence, results in dissection from the ever-flowing, nurturing stream of knowledge and wisdom, and in conclusion, hinders one from traveling on the natural path of growth and maturity.

The principle of the DIVINE perfection is highlighted in all the views and schools related to DIVINE attributes; but although the defenders of process theology admit the DIVINE perfection, they interpret the DIVINE attributes such that it leads to God's 'relative perfection'. This interpretation is inconsistent with both monotheistic/classic theism and rational reasons. In this article I have investigated the idea of process theology regarding the DIVINE perfection, with the approach of philosophy of religion, in five main topics: process, finitude, finitude of attributes, flexibility and incarnation of God. The above interpretation, according to this investigation, has some defects and undesirable consequences which are not acceptable by reason or religion.

Abstract One of the basic assumptions in hub covering problems is considering the covering radius as an exogenous parameter which cannot be controlled by the decision maker. Practically and in many real world cases with a negligible increase in costs, to increase the covering radii, it is possible to save the costs of establishing additional hub nodes. Change in problem parameters during the planning horizon is one of the key factors causing the results of theoretical models to be impractical in real world situations. To dissolve this problem in this paper a mathematical model for dynamic single allocation hub covering problem is proposed in which the covering radius of hub nodes is one of the decision variables. Also Due to NP-Hardness of the problem and huge computational time required to solve the problem optimally an effective genetic algorithm with dynamic operators is proposed afterwards. Computational results show the satisfying performance of the proposed genetic algorithm in achieving satisfactory results in a reasonable time.

Purpose: The lifestyle from the perspective of the Holy Quran is a collection of accepted topics of the Quran based on Godcenteredness and the rule of Islamic values in life, the purpose of which is to get rid of non-Islamic life and achieve a good life. Materials and Methods: In this research, with a descriptiveanalytical method, we tried to express the effects of believing in DIVINE attributes such as mercy, FORGIVENESS and mercy in the Islamic lifestyle and to analyze its meaning and its deep angles in the context of Quranic verses and hadiths. Let the bright lights of Islamic teachings shine on the dark corners of our knowledge in this regard. Findings: The research findings indicate that belief in the attributes of DIVINE actions such as mercy, FORGIVENESS and mercy affect human life and manifestations such as kindness to others, conquering the hearts of enemies by love, hope for God's help, encouragement Charity, FORGIVENESS of others, FORGIVENESS when in power, reassurance in human beings, avoidance of ugliness, lack of superiority over others, protection of human privacy and dignity show that this article will be responsible for explaining these cases. Conclusion: In this lifestyle, man naturally considers the model that has the most harmony to achieve nearness to God desirable in his personal and social life and sees closeness to God and meeting God as his ultimate goal,hence, with his will and free will, he puts all aspects of his life in the path of this goal. The ultimate humanity of man is that the attributes and actions of God appear in him and all human actions and attributes are imbued with the DIVINE color and color, and thus the various functions and aspects of man become the manifestation of God.

This study explores the distinguished Persian Sufi mystic Shaykh Maḥmūd Shabestarī’s Golshan-e Rāz, or The Rose Garden of Mystery. Adopting a hermeneutic approach, it scrutinizes the intricate spiritual journey towards DIVINE realization delineated in Shabestarī’s poetry, utilizing qualitative content analysis of original texts and interpretations by scholars such as Lāhījī and Ibn Turka Iṣfahānī. The main question the paper addresses is this: “How can the spiritual journeyer overcome obstacles—particularly ‘otherness’—and achieve unity with the DIVINE Essence within the framework of Islamic mysticism, as interpreted through Shabestarī’s teachings in Golshan-e Rāz?” To answer this inquiry, the paper addresses pivotal questions concerning Shabestarī’s depiction of the spiritual journeyer’s path, its stages and challenges, and the critical role of the human form in DIVINE manifestation. The study underscores the necessity of overcoming duality and distinction, alluding to the transformative nature of the journey that necessitates self-purification and the cessation of otherness. Findings from this study provide an enriched understanding of Shabestarī’s thought, contributing to the discourse on Islamic metaphysics. It presents valuable insights into the spiritual journeyer’s path, offering a comprehensive interpretation of the challenges, practices, and transformative experiences leading to DIVINE realization and unity.

This paper deals with a number of problems in French-Persian translation B.A. program in Iran, including simultaneity of language learning and translator training, inclusion of Persian to French translation subjects, instructors' lack of specialization, vagueness in subject matters to be taught and accidental encounters with translation problems in texts, choice of texts for translation based on personal preferences, inattention to the role of the mother tongue, i.e. Persian, in translation, lack of coordination between translation methods prescribed by instructors, and lack of cooperation between professional translators and academic instructor.

Given a finite non-cyclic group G, call s (G) the smallest number of proper subgroups of G needed to cover G. Lucchini and Detomi conjectured that if a nonabelian group G is such that s (G)<s (G/N) for every non-trivial normal subgroup N of G then G is monolithic, meaning that it admits a unique minimal normal subgroup. In this paper we show how this conjecture can be attacked by the direct study of monolithic groups.

FORGIVENESS is one of the fundamental subjects regarded in several fields such as sociology, ethics, philosophy, psychology, and theology. The various definitions and explanations of Christian theologians and western psychologists on FORGIVENESS indicate how comprehensive the subject is in Christianity. In this essay, we consider FORGIVENESS at psychological and Christian theologians ' view and also the different kinds of FORGIVENESS at both viewpoints.